That is why more and more Pinoys try their luck abroad, where the grass is perceived to be greener. They work in foreign lands that promise them the financial freedom that their native country cannot seem to give them. For those who are lucky enough to return to their native land with sufficient money they have accumulated abroad, the first sound investment that would come to mind is an investment in real property. Overseas Investment But waiting for a good sum of money to pay Spot Cash for a property in the Philippines is not only a good idea, but would also take a long time for most Overseas Filipinos. After all, there are other expenses, family remittances and obligations to take care of also. In other words, building a house in the Philippines, without requiring too much upfront cash and pay for it in installments mortgage amortizations. With the program, members may avail of a housing loan of as much as Php 3, , at the time of this writing. An upgraded membership is required for members, who would like to avail of a higher loan amount. For instance, if a member wishes to avail of a housing loan ranging from P1, , to P1, , , he or she will have to contribute monthly an amount equal to the US dollar equivalent of PhP at the point of availing the loan. The upgraded membership contribution will form part of the housing loan monthly amortization.
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For months, the group worked overtime in conceptualizing, planning and rehearsing one of the greatest outside show for their beloved community. And the result spoke for itself. On the appointed date, a historic moment for the FilCan community unfolded as thousands upon thousands trooped down to Memorial South Park to join and enjoy a dynamic whole day affair performed for most of the part by local entertainers who showed their best, all for the love of service to the community.
The theme of Pinoy Fiesta is constant:
Based in Toronto, Ontario, Canada, The Philippine Reporter (print edition) is a Toronto Filipino newspaper publishing since March It carries Philippine news and community news and feature stories about Filipinos in Canada and the U.S.
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The site allows users to hide their account profiles for free. Criticism[ edit ] Trish McDermott, a consultant who helped found Match. Biderman responded by stating that the site is “just a platform” and a website or a commercial will not convince anyone to commit adultery. Compounding the problem is that “more men than women use the service, with the disparity increasing as they advance in age”, and “Men seek sex, while women seek passion.
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A karaoke bar in Wuhan , China The concept of creating studio recordings that lack the lead vocal has been around for nearly as long as recording itself. This is not to be confused with ” lip synching ,” in which a performer mimes to a previously produced studio recording with the lead vocal intact. Development of audio-visual-recording devices[ edit ] From — , the American TV network NBC carried a karaoke-like series, Sing Along with Mitch, featuring host Mitch Miller and a chorus, which superimposed the lyrics to their songs near the bottom of the TV screen for home audience participation.
Sing-alongs present since the beginning of singing fundamentally changed with the introduction of new technology.
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Under a Creative Commons license open access Abstract We put to work recent efforts to decolonise trauma theory in the context of our experience of writing and performing in the Philippines our testimonial theatre play about Canada’s Live-In Caregiver Program LCP. The play, a collection of monologues based on verbatim scholarly research transcripts, was performed in Manila in November and October , first as professional and then community theatre.
We think through what it means to move a trauma narrative about family separation from Vancouver to Manila, both in terms of the reception of Canadian-based trauma and how it works in relation to traumas based in the Philippines. As a contribution to the geographies of trauma, we consider efforts to think what it would mean to decolonise trauma studies, and examine how trauma narratives gather other narratives as they travel, the politics of scholars from the Global North soliciting and circulating trauma narratives in the Global South, and the possibilities of building collective politics through individual stories of trauma.
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Share this article Share Among the devotees was Ruben Enaje, a year-old sign painter who was nailed to a cross for the 24th time as his way of thanking God for his survival after falling from a building. Mary Jane Mamangon, a year-old rice cake vendor, was the lone female devotee to be nailed to a cross this year in San Juan village. It was her 14th time.
This man, from the village of San Pedro, north of Manila, was among more than 23 people who were nailed to crosses She said she started when she was 18 and has taken part in the annual rites on and off to seek God’s help in saving her ill grandmother and now her younger sister, who is suffering from cancer. Mary Jane Mamangon, 34, was the lone woman to be crucified in Pampanga province, northern Philippines Maria Wendelyn Pedrosa, 19, is carried by Filipinos in the town of Hagonoy, Bulacan province, northern Philippines The crucifixion re-enactment has taken place for over 33 years and ends at 3pm, when a person portraying the role of Jesus is nailed on the cross.
According to Catholics, this is also the exact time when Jesus died. Church leaders reject such practices. The Catholic Bishops’ Conference of the Philippines said the real expression of Christian faith during Lent is through repentance and self-renewal, not flagellation or crucifixion. Bishop Rolando Tirona of the Prelature of Infanta said flagellation and cross nailings were expressions of superstitious beliefs, and were usually done out of need for money or to encourage tourism.
The ritual has taken place for the last 33 years, and ends at 3pm – which is the exact time the Catholics believe Jesus died A man rushes forward carrying a cross as he is whipped by others during the reenactment of the sufferings of Jesus Christ About 80 per cent of the population of more than 90million people in the Philippines are Roman Catholic.
For the first time foreigners were banned from taking part in the ritual carried out in Pampanga province’s San Fernando city. Organiser Ching Pangilinan said the ban was imposed after foreigners took part in previous years to make fun of the rites. Hundreds of people looked on during a Good Friday performance at Trafalgar Square Share or comment on this article.