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Prehistory Neolithic rock art at the Laas Geel complex depicting a long-horned cow. Somalia has been inhabited since at least the Paleolithic. During the Stone Age, the Doian and Hargeisan cultures flourished here. Each painting has an inscription below it, which collectively have been estimated to be around 2, years old. Ancient pyramidical structures, mausoleums , ruined cities and stone walls, such as the Wargaade Wall , are evidence of an old civilization that once thrived in the Somali peninsula.
From there, it spread to Egypt and the Maghreb. They used the ancient Somali maritime vessel known as the beden to transport their cargo. After the Roman conquest of the Nabataean Empire and the Roman naval presence at Aden to curb piracy, Arab and Somali merchants agreed with the Romans to bar Indian ships from trading in the free port cities of the Arabian peninsula  to protect the interests of Somali and Arab merchants in the lucrative commerce between the Red and Mediterranean Seas.
The source of the cinnamon and other spices is said to have been the best-kept secret of Arab and Somali merchants in their trade with the Roman and Greek world; the Romans and Greeks believed the source to have been the Somali peninsula. Islam was introduced to the area early on from the Arabian peninsula, shortly after the hijra. Zeila ‘s two- mihrab Masjid al-Qiblatayn dates to the 7th century, and is the oldest mosque in the city. It was thus flanked to the south by the Mogadishu Sultanate and to the west by the Abyssinian Empire.
From Le livre des Merveilles, 15th century. In , the Zeila-based King of Adal was slain in a military campaign aimed at halting Abyssinian emperor Amda Seyon I ‘s march toward the city.
3 Christians Stoned to Death by Muslim Mob in Kenya; Only Faith in God Keeps Family Going
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Definition[ edit ] Much of modern African philosophy has been concerned with defining the ethnophilosophical parameters of African philosophy and identifying what differentiates it from other philosophical traditions. Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic. His research on ubuntu presents an alternative collective discourse on African philosophy “collective” in the sense that it does not focus on any individual in particular that takes differences, historical developments, and social contexts seriously.
The Nigerian philosopher Uzodinma Nwala, prior to his employment to teach at UNN, said that there was no African philosophy available as a course of study in universities. Nothing like African philosophy existed anywhere. In fact, many years after the introduction of the courses, there still remained arguments among experts, whether there was really African Philosophy”.
Nigerian born Philosopher K. Anyanwu defined African philosophy as “that which concerns itself with the way in which African people of the past and present make sense of their destiny and of the world in which they live. It will also provide possible solutions to the problems experienced in African governance. Omoregbe broadly defines a philosopher as one who attempts to understand the world’s phenomena, the purpose of human existence, the nature of the world, and the place of human beings in that world.
This form of natural philosophy is identifiable in Africa even before individual African philosophers can be distinguished in the sources. Please help improve this section by adding citations to reliable sources.
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DJ Jazzy Jeff , who is also a record producer , manipulating a record turntable in England in In the s, an underground urban movement known as “hip hop” began to develop in the Bronx in New York City. It focused on emceeing or MCing over “breakbeats”, house parties and neighbourhood block party events, held outdoors.
Hip hop music has been a powerful medium for protesting the impact of legal institutions on minorities, particularly police and prisons. Beginning at Herc’s home in a high-rise apartment at Sedgwick Avenue, the movement later spread across the entire borough. He extended the beat of a record by using two record players, isolating the percussion “breaks” by using a mixer to switch between the two records.
Herc’s experiments with making music with record players became what we now know as breaking or ” scratching “. Emceeing is the rhythmic spoken delivery of rhymes and wordplay, delivered at first without accompaniment and later done over a beat. This spoken style was influenced by the African American style of “capping”, a performance where men tried to outdo each other in originality of their language and tried to gain the favor of the listeners.
MCing and rapping performers moved back and forth between the predominance of ” toasting’ ” songs packed with a mix of boasting, ‘slackness’ and sexual innuendo and a more topical, political, socially conscious style. The MC would introduce the DJ and try to pump up the audience. The MC spoke between the DJ’s songs, urging everyone to get up and dance.
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To Start the Day Kenyan breakfasts tend to be a fairly sparse meal compared to Western ones. Generally, most Kenyans start their day with Chai Swahili word for tea , this is usually very milky and sweet. Accompanying the chai is just a hunk of bread mkate in Swahili and maybe a piece of fruit. Which is a kind of deep fried dough similar to an unsweetened doughnut, that tastes and smells divine.
Drinks and Snacks As tea and coffee is grown in Kenya these are the favoured beverages across the country.
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Splits[ edit ] In the 19th century, there was a diversification of theological beliefs in the Religious Society of Friends, and this led to several large splits within the Quaker movement. Hicksite—Orthodox split[ edit ] The Hicksite—Orthodox split arose out of both ideological and socio-economic tensions. Philadelphia Yearly Meeting Hicksites tended to be agrarian and poorer than the more urban, wealthier, Orthodox Quakers.
With increasing financial success, Orthodox Quakers wanted to “make the Society a more respectable body—to transform their sect into a church—by adopting mainstream Protestant orthodoxy”. Hicksites viewed the Bible as secondary to the individual cultivation of God’s light within. Conversely, within the Hicksite movement the rejection of the market economy and the continuing focus on community and family bonds tended to encourage women to retain their role as powerful arbiters. Elias Hicks ‘ religious views were claimed to be universalist and to contradict Quakers’ historical orthodox Christian beliefs and practices.
They were referred to by their opponents as Hicksites and by others, and sometimes themselves, as orthodox. Quakers in Great Britain only recognised the Orthodox Quakers and refused to correspond with the Hicksites. He published a book titled A Beacon to the Society of Friends in , which strongly argued that the inward light could not exist alongside a religious belief in salvation by the atonement of Christ. Some of these Quakers joined the Plymouth Brethren Church. Rise of Gurneyite Quakerism, and the Gurneyite—Conservative split[ edit ] Joseph John Gurney was a prominent 19th century British Friend and a strong proponent of evangelical views Orthodox Friends became more evangelical during the 19th century  and were influenced by the Second Great Awakening.